Passions by Jacques Derrida

By Jacques Derrida

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Fran9Use, p. ) Proposition donr la radicalite est tres grave: aucune experience ne peut nous assurer de cet « il y a »-la.. Dieu lui-meme ne peut donc servir d'exemple, et Ie concept de Dieu comme souverain Bien est une Idee de la raison. -dire sensible, et pour toute singularite inruitive. L'exemple est la seule visibilite de I'invisible. II n'y a pas de legislateur figurable hors de la raison. Autremenr dit, il n'y a que des « figures» de legislateur, jamais de legislateur proprio sensu, en particulier de legislateur a.

En revanche, il y a une relation erroite entre • dette " " pret ", et " emprunt " qui se dit mutua pecunia: mutuam pecuniam soluere " payer une dette ". L'adjectif mutuus definit la relation qui caracterise 1'" emprunt ". II a une fotmation et une erymologie daires. Bien que Ie verbe muto n'ait pas pris cette valeur technique, la relation avec mutuus est certaine. Nous evoquerons en outre munus, et par hi nous retrouvons une grande famille de mots indo-europeens, qui, avec des suffixes divers, marque la notion de • reaprocite '.

Mais si, comme Kanc Ie reconnaic alorS, il esc « absolumenc impossible d'ecablir par experience avec une enciere certitude un seul cas» au monde dans lequel on puisse reduire Ie soupc;on de ce secrec (a savoir ce qui permeccraic de discerner enrce Ie « par devoir» ec Ie « conformemenc au devoir »), Ie secrer alors ne se promec pas plus a quelque dechiffremenc, fUc-il infini, qu'il n'esc permis d'esperer une deconcaminacion rigoureuse encce Ie « conformemenc au devoir» ec Ie «par pur devoir », ni en finir avec la mimesis done Ie principe d'icerabilice rappoccera roujours la mimesis conscitutive de 1'un (Ie « conformemenc au devoir », pjlichtmiissig) a la non-mimesis conscitucive de 1'aurre (Ie « par pur devoir », aus reiner Pjlicht), comme Ie non-devoir au devoir, la non-decce a la decce, la non-responsabilice a la responsabilice, la non-reponse a la reponse.

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