New Testament Moses: Christian Perceptions Of Moses & Israel by John Lierman

By John Lierman

This can be a research of the NT witness to how Jews and Jewish Christians perceived the connection of Moses with Israel and with the Jewish humans. this can be a narrowly adapted learn, focusing particularly on that dating with out treating Moses within the New testomony comprehensively. The research consults historical writings and old fabric to situate the NT Moses in a bigger milieu of Jewish suggestion. It contributes either to the data of historical Judaism and the to illumination of NT faith and theology, particularly Christology.

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Extra resources for New Testament Moses: Christian Perceptions Of Moses & Israel In The Setting Of Jewish Religion (Wissenschaftliche Untersuchungen Zum Neuen Testament, No. 2)

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Exod. 7:20; 8:1(EVV 8:5), 12(16); 9:22; 10:12; 14:16 (cf. 14:21), though Haenchen, 283 observes that in Exod. 7:3 it was God himself who promised to perform "many wonders and signs in the land of Egypt," implying that Acts breaks with Jewish tradition in assigning Moses responsibility for the miracles. If the "signs and wonders" of Acts are the signs of Moses' prophetic authentication, however, there is no conflict with tradition. "), and signs (‫ )ומפתים‬in the land of Ham" (Ps. 105:27). The Targums and L X X maintain this way of speaking here and in the references of the previous note above.

Bromiley, vol. 4, Λ-Ν(Grand Rapids: William B. Eerdmans, 1967), 599602, 611-20. 9 3 The wording resembles, but does not match, L X X Deut. 18:15-16a. C. K. Barrett, A Critical and Exegetical Commentary on the Acts of the Apostles, vol. 1, Preliminary Introduction and Commentary on Acts I-XIV, The International Critical Commentary on the Holy Scriptures of the Old and New Testaments, ed. J. A. Emerton, C. Ε. B. Cranfield, and G. N. Stanton (Edinburgh: T. & T. Clark, 1994), 209 supposes Luke quoted the L X X from memory, see his discussion, 207-208.

28; λ ό γ ι ό ν έστι τ ο υ τ ο χρησθέν τ ώ προφήτη, Gig. 47; χρησμορδουμένω, Virt. 55; also Cher. 124; Mut. 103, 113, 125;M0Ï. 69, 188-90', 259-60;'Praem. 1. oi Ιεροί; Spec. Leg. 6. ους Μωυσής έθεσπίσθη, Abr. 262; see also Moi. 263. 6 3 6 4 6 5 αί τοιαυται είκασίαι συγγενείς προφητείας είσίν; Mos. 264-65. To be sure, "the divine word assures every good man (αστείος) of the gift of prophecy," and "all those Moses describes as righteous (δίκαιος) he also brings forward as possessed and prophesying" (Quis Her.

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