Jewish-Christian Gospel Tradition (Supplements to Vigiliae by Albertus Frederik Johannes Klijn

By Albertus Frederik Johannes Klijn

This paintings represents the 1st self sufficient research of the Jewish-Christian Gospel fragments and of using the Jewish-Christian Gospel culture in early Christian and medieval literature. the writer identifies and introduces the Jewish-Christian Gospels and their assets, provides a severe learn of actual and spurious references to Jewish-Christian Gospels, after which is going directly to supply a severe textual content (with gear and bibliography), a translation and a whole remark for every person fragment.

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Extra info for Jewish-Christian Gospel Tradition (Supplements to Vigiliae Christianae 17)

Example text

We have seen that many ideas present in these Gospels can also, b e found in the generality of early Christian writers. These Gospels have also made an important contribution to the field of the development of what may be called Gospel tradition. The Gospel according to the Hebrews and that according to the Nazoraeans were composed according to the same principles as the canonical Gospels. We have further concluded that the origin of the Gospel of Matthew cannot be disassociated from that of the G o s p e l a c c o r d i n g t o t h e N a z o r a e a n s .

Some Christians could n o t find their particular ideas in the available Gospel texts and added therefore their own ideas. O u r final conclusion must be t h a t t h e origin of the Jewish-Christian Gospels have been insufficiently considered in studies about the background of the so-called canonical Gospels. W e have seen that Jewish-Christian Gospels share a common background with the Gospel texts of the New Testament. Christology Finally we shall look at the christological ideas of the three Jewish-Christian Gospels.

9 8 S e e a g a i n M . D . A . B e r t r a n d , L ' E v a n g i l e des E b i o n i t e s . U n e h a r m o n i e e v a n g e l i q u e anterieure au Diatessaron, NTS 26 (1980) 548-563; G. Strecker, E i n e E v a n g e l i e n h a r m o m e bei Justin und Pseudoklemens ? NTS 24 (1978) 297-316. T H E GOSPELS 39 of Jesus' baptism (IX). The author of this Gospel freely added traditions to the text in order to show his ideas about a vegetarian life (VU and XHI) and about sacrifices (XI). The origins of this Gospel differ from those of the other two.

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