By Marshall Sahlins
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Extra resources for Islands of History (Social science paperbacks)
64 The AnthroPologY of Chapter Two But in the myth of Manaia, as rendered in his own Poltlnesian Mythology, Sir George Grey could have found the most exact interpretant of Hone Heke's apparent flagpole fetish. The myth rehearses a common Maori motif of contention over land between successive parties of immigrants from Hawaiki. , still green]; those of the Tainui were cooked by fire in order to speed up their drying" (H. W. Williams 1975:44d. 33 mankind to inherit the Earth. Such separation of Heaven (Rangi) and Earth (Papa) or darkness (po) and light (ao) is, as Johansen says, "the proper substance of creation, what makes the world fit to livc in for a Maori" (r958:85).
Initially, the Govern- ment meant to forestall the Company and protect remaining Mar>ri lands. ) Hence the Treaty was urgently presscd (together with the usual gifts) upon the chiefs as an economic good thing, the assurance of their future prosperity. " Just before the Ngapuhi chiefs sigried at Waitangi, the Reverend Mr. Colenso respectfullv intervened to ask the Governor (Hobson) if he thought th; Maori understood the terms. " *The hieroglyphic signatures on the Treaty are usually saicl kr bc.
Attempts of the chiefs to imitate their facial tattoos (for a facsimile of the Treaty signaturcs, see Buick 1936: facing 352). Hone Heke,was tht first to so sign the Trtatv of Waitangi Whether on the previous day he had also strongly supportcd the Treaty or vehernently attacked it is a vt'xcd documentary issut'(cf. Buick r9lb: 14on).