By Jacob Neusner
Read or Download Christianity, Judaism and Other Greco-Roman Cults: Judaism After 70; Other Greco-Roman Cults; Bibliography v. 4: Studies for Morton Smith at Sixty (Studies in Judaism in Late Antiquity) PDF
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Extra info for Christianity, Judaism and Other Greco-Roman Cults: Judaism After 70; Other Greco-Roman Cults; Bibliography v. 4: Studies for Morton Smith at Sixty (Studies in Judaism in Late Antiquity)
Windfuhr has a good precedent. Lieberman, Tosefet Rishonim I I I , p. 100, interestingly, does not commit himself on the subject. He states, "Epstein. . assumes that we have here a summary of M. Ed. " Lieberman's silences are as judicious as his comments. T. poses a major problem, for its version of Judah's saying omits the language to be assigned to the Hihehtes. 's Judah with the language of IM. Ed. 1:7, let alone imagining that b. , which does not mention Judah at all, in fact gives us his "other version"!
From the shoulders and from the thighs there are found the greater part of its frame in size. I. " [T. 3:6 continues: A half olive's bulk of flesh and a half olive's bulk of corpse-matter do join together. ] T. 3:5 (Text: Walter Windfuhr, Seder VI: Toharot [Stuttgart, i960], p. 96, Is. 16-19) Before we begin the exegesis of this difficult pericope, let us observe its main literary problems. First E-F do not integrally relate to C-D. That is, the explanation of B N Y N and M N Y N is not required solely for the House of Shammai's saying; it equally well explains A.
Shabbat 15:3, M. Sukkot 3:4, M. 'Abodah Zarah 1:2, M. Bekhorot 6:12, M. Niddah 3:7, M. Sheqalim 4:3, b. Baba Qama i i 8 b , M. Kelim 2:2, Tos. Ketubot 1 2 : 3 , M. Baba Batra 6:4, M. Shabbat 2:2. ^1 Tos. Kilayim 3:2, M. Kilayim 3:3, y. Kilayim 3:6, M. Miqwaoth 8:3, y. Nedarim 3:6, 11:6, and 11:9, Tos. Kila^nm 3:2, y. Pesah 5:1, b. Baba Qama 33a, M. Niddah 6 : 1 2 , y. Pesah 7:1. 12 M. Shabbat 15:3, M. Zabim i :2, M. Sukkot 3:4, M. j, M. Tohorot 1 : 2 , Tos. Megilah 3:11, b. Baba Qama 33a, b. Sanhcdrin 1 1 2 a , b.